One of the easiest traditions we have is also one of my kids' favorites: seasonal books. I have a box for the major seasons (well, more than one for Christmas!), with the decorations, books & special toys I've collected for that season. Our "Fall" box has our beautiful autumn placemats, silk flower arrangements, halloween trick-or-treat bags, a pretty "thankfulness leaf" glass jar, my "Harvest Blessings" wooden pumpkin centerpiece... you get the idea. But the best part (according to the kids) is the books. Starting small and adding a book or two each year has gotten us a great collection in just 7 years of marriage's time. Here are some of the books in our Thanksgiving/Fall collection now, along with a few I hope to buy this year. I keep my eyes open at thrift stores, consignment sales and Amazon Marketplace (used & new) and the most I pay is $4 for a really nice copy.
-- The First Thanksgiving, by Linda Hayward, illustrated by James Watling-- this simple reader is well-illustrated and gives a wonderful brief overview of who the Pilgrims were, why they left England, their voyage aboard the Mayflower, their first winter in Massachusets, their friendship with Samoset, Squanto & Massassoit, and the first "Thanksgiving" (harvest feast). I appreciate that the text doesn't try to revise history or make any political point: the story is simply told, both groups (I feel) fairly and positively represented.
-- Squanto & the Miracle of Thanksgiving, by Eric Metaxas, illustrated by Shannon Stirnweis-- I can't read this book without choking up a bit. The tragic events that God used to allow the first Plymouth colony to survive are not widely known: that Squanto (Tisquantum) had been kidnapped as a young man and sold as a slave in Spain, that he was bought, set free & discipled by Spanish monks, that he lived & worked in London for 5 years, that he finally came back to his home village after 10 long years to find it completely emptied by plague, himself the sole survivor, that it was this very village, with its abandoned huts, graveyard & stores of corn which offered enough shelter for the shivering Pilgrims to survive that first winter, that Squanto's understanding of English ways & language prevented misunderstanding & allowed the Pilgrim survivors to have a bountiful harvest that summer, that their coming gave a broken man renewed faith in the God who made use of his misery... all these weave together to make a beautiful backdrop for that first feast of Thanks. Beautiful illustrations. Together they lead you to praise the sovereign goodness of God.
-- Cranberry Thanksgiving, Wende & Harry Devlin-- This tale about a famous cranberry-bread recipe and its would-be thief is Eowyn's favorite book right now. She remembered making the cranberry bread (recipe included! We just de-glutenized it =D) from last year and can't wait to make it again. The story & illustrations are just perfect. A fun story set at the time of Thanksgiving with the message that not all are what they seem; friendship is found in the most unlikely places.
-- Over the River & Through the Wood, poem by Lydia Maria Child, woodcut illustrations by Christopher Manson-- This is my personal favorite. The woodcut illustrations perfectly evoke a 19th century New England Thanksgiving. I love giving my children a glimpse into what life was like at that time. Note: there are many different illustrations for this one classic poem. Manson's are my favorite of them all. :)
-- Over the River & Through the Wood, illustrated by David Catrow-- this book was actually mailed to me by mistake when I ordered the above version, and it is definitely not one I would have bought. The cartoonish illustrations are set in modern times (so there is the value of comparing travel then & now), with a baby floating out the window into a Macy's Day Parade and being caught in Grandma's baseball cap. Ehhh maybe it will grow on me... I just really don't like the style of illustration.
-- If You Were At... The First Thanksgiving, by Anne Kamma, illustrated by Bert Dodson-- one of the excellent Scholastic books in the question & answer style. It does a great job answering all the questions children want to know about life in Plymouth & that first Thanksgiving.
-- ...If You Sailed on the Mayflower in 1620, by Ann McGovern, illustrated by Anna DiVito-- overlaps a bit with the above volume but focuses more on the voyage, presented in ways a child unfamiliar with month-long trips in small spaces with NO DVD players, can grasp.
Books I hope to snag & add soon:
-- Bear Says Thanks, by Karma Wilson, illustrated by Jane Chapman
-- A Strawbeater's Thanksgiving, by Irene Smalls
-- Thanksgiving Graces, by Mark Moulton, illustrated by David Wenzel
-- An Old- Fashioned Thanksgiving, abridged & illustrated version by James Bernadin- I had this vibrantly illustrated children's version given to me by a student's parent when I taught preschool... and alas I think I must have left it in my classroom when I moved to SC because I can't find it anywhere! I also would like to eventually buy the unabridged version when my kids are a little older.
-- The Berenstein Bears Give Thanks, by Jan & Mike Berenstein-- (and/or any of the other BB Thanksgiving-themed stories)-- only because my kids are both absolutely enthralled with these books (I remember being the same way as a kid). I don't know what it is about these books that so fascinate kids (I kind of groan now when they ask me to read them... which they do... every day), but whatever it is, this series hones in on it!
-- The Great Thanksgiving Escape, by Mark Fearing
-- A Pioneer Thanksgiving, byBarbara Greenwood, illustrated by Heather Collins
There are quite a few books out there that look great-- see my ongoing "wish list" here!
What books do you remember reading about Thanksgiving? Most of our favorites have been recommended by friends like you!
As the Lady Éowyn learned to abandon pride and instead follow her love, Faramir, she became used to build and nurture instead of destroy. Here I devote myself to all that grows us in strength, joy, clear thinking and godliness.
Wednesday, November 05, 2014
Tuesday, October 28, 2014
Resources for You if You Think Your Baby MIGHT Be Tongue or Lip-Tied
normal latch (what we're aiming for) |
First of all, here is a good blog all about tongue & lip ties.
I would start there; you could read through the dozen or so articles Dr. Ghaheri has written in an evening or so, and would be fairly educated on what ties are & aren't, why they matter, what can be done about them (hint: it should not require full anesthesia or a hospitalization) and what you can do as a parent. If even that seems too big an assignment, this one article provides an excellent overview, addressing many tie myths.
- Good cautionary word on over-diagnosing lip ties:
How to diagnose tongue ties:
Unfortunately, most care providers (pediatricians, midwives, nurses, dentists, IBCLCs and ENTs) will not know how to recognize all types of ties. So you most likely will need to first diagnose it yourself, then track down someone knowledgable to confirm it.
Reasons to revise
- http://www.tonguetie.net/ index.php?option=com_content& task=view&id=3
- http://nursingrubysue.wordpress.com/are-you-tongue-tied/ (great point about the link between TT & TMJ)
- http://nursingrubysue.wordpress.com/are-you-tongue-tied/ (great point about the link between TT & TMJ)
cheek support during bottle feeding |
Breastfeeding moms-- Tricks for latching in the mean time- **Note: these links will take you to videos and images of women BREASTfeeding. ** Try one at a time until you feel comfortable, then try another-- you may use two or more tricks at a time, like latching with the "breastwich" technique, then supporting your baby's cheeks during feeding, then using manual compressions at the end of a feeding.
- cheek support- often called the "Dancer Hand" position- during both nursing & bottle feeding; the fat in baby cheeks is there to help their milk go down their throat properly. This webpage is aimed at helping babies with Down syndrome, and much of its recommendations are completely appropriate for babies with ties (revised or not).
- manual compressions during feeding
- make a "breastwich" with your hand in the shape of a C behind the areola to help baby get a good mouthful, roll it in the way you eat a sandwich: rolled in from the bottom lip first.
- if baby is tucking top lip: two "tricks" to help
- "flipple" technique (where baby latches over your finger) or have them latch over thumb so you can roll out the upper lip (it must flange)
- "flipple" technique (where baby latches over your finger) or have them latch over thumb so you can roll out the upper lip (it must flange)
- "biological nurturing" position where baby is sitting up against you & you are leaning back.
- U-shaped fingers supporting under breast (see here under "cradle position")
- on augmenting supply (usually by 6 weeks a woman's supply changes from hormone-driven to demand-driven, and if baby isn't effectively draining the breast, you may see a dip in supply)- herbal/food measures, pharmaceutical (domperidone).
- on supplementing at the breast: explanation & video
- stretches to ensure the wound heals properly open, not fused back shut exactly how it was: video and explanation of simple technique, and also a lovely gentle play video that will help keep the wounds open. In my experience, more frequent gentler stretches are more effective than forceful less frequent ones.
- on augmenting supply (usually by 6 weeks a woman's supply changes from hormone-driven to demand-driven, and if baby isn't effectively draining the breast, you may see a dip in supply)- herbal/food measures, pharmaceutical (domperidone).
- on supplementing at the breast: explanation & video
- stretches to ensure the wound heals properly open, not fused back shut exactly how it was: video and explanation of simple technique, and also a lovely gentle play video that will help keep the wounds open. In my experience, more frequent gentler stretches are more effective than forceful less frequent ones.
You may need an Occupational Therapist or a Speech Therapist (we had both!) on your Team Baby but these may help in the meantime or in addition or if you can't get to one:
Oral Training |
- training baby to make a groove in tongue: use a Nuk toothbrush, your finger or a bottle nipple to draw a "line" gently down the center of baby's tongue
goal of Beckman Oral Motor Training: puckered lips |
- after release: play games touching all around baby's lips, usually accompanied by silly phrases or noises; baby will naturally try to follow with their tongue, which is great for mobility
Example of finger feeding for suck training |
- helpful summary of WHY some babies need "extras" and for others, the simple revision seems to be enough: "Is Your Baby a Tether-Berg or a Tether-Floe?"
Good to Remember:
- Diagnoses depends both on symptoms AND appearance. A baby with visible frenum may not need revision if there are no problems- but a baby with seemingly less frenulums may be a lot more restricted, as seen by symptoms in mom & child. Also, a lip tie is almost ALWAYS accompanied by a "twin" tongue tie.
- Diagnoses depends both on symptoms AND appearance. A baby with visible frenum may not need revision if there are no problems- but a baby with seemingly less frenulums may be a lot more restricted, as seen by symptoms in mom & child. Also, a lip tie is almost ALWAYS accompanied by a "twin" tongue tie.
- A child can often bottle feed without being able to properly latch: the mechanisms are TOTALLY different. In breastfeeding, the tongue does a wave-like motion; this begins peristalsis that continues all the way down the digestive tract. If it's impeded it will affect all digestion. (So don't believe anyone who tells you that "you must be the problem because your baby can drink fine from a bottle." That MAY be true in your case, but it may not be!)
- Many tied kiddos have a need for "body work:" either & both cranio-sacral therapy (CST) and chiropractic to correct tension from being overly restricted for the first months of life (even in utero). Just think-- if your arm was tied across your body so you couldn't fully move it for 9 months, and then it was let free, you would feel all "off" and all sorts of tendons, ligaments and muscles would ache as they now had to stretch and totally adjust to the new freedom. It would be great freedom, far better than staying tied up and tense... but still requiring an adjustment.
- Also, most ENTs (and many other care providers) know diddly squat about tongue ties (nothing against them, it's just the way it is right now). Go to a provider known for understanding ties if at ALL possible (or it's probably a waste of time).
- Our story is here.
- Our story is here.
Saturday, September 27, 2014
K5 in Casa Szrama (2014/2015 School Year)
Math- Saxon 1 (also TOPScience "Get a Grip!" workstation, also drawing from Right-Brained Addition & Subtraction). I am still using my old wall pocket calendar (still haven't seen one I like more! We use it instead of making our own every month with Saxon). I haven't been able to track down a stand-alone copy of Saxon 1's Student Workbook Part 1, so until we get to Part 2 (which I do have), I'm filling in with plenty of workbooks I've grabbed from the dollar store and goodwill, our usual pattern block set, clock set, mini-white board, a printed-out hundred chart & numbers to trace (both in a plastic sleeve) and various manipulatives.
Language Arts- Teach Your Child to Read in 100 Easy Lessons (last few lessons), then will use real books & readers for reading practice (Bob books sets 3 & 4, Dick & Jane (these are soooo funny to Eowyn, and I find the illustrations to be very attractive! Way nicer looking than the Bob books, IMO)
books, and level 1 & 2 readers from the library), and will start...
First Language Lessons Level 1 for English grammar. She has started LOVING read-aloud chapter books now. I have a bunch I hope to read, some tying in to history, others just fun. Among them are The Little House Books (we're mid-way through Little House in the Big Woods), The Never Girls series (we're on Book 2), Captive Treasure, The House at Pooh Corner, Now We Are Six, and Mrs. Piggle-Wiggle. We might start The Chronicles of Narnia or Prydain, we'll see. We also are going through all the nursery rhymes along with Liam & Levi.
Handwriting- we are still using Cursive First as well as the Kumon Cutting, Cursive Writing Letters and Cursive Words workbooks (she LOVES the Kumon workbooks, and they are the only workbooks I've found that always put cursive letters in the context of words, which makes sense since cursive letters all connect). I have some PreScripts workbooks for her but they are a bit beyond her at this point. (ps i have found Kumon workbooks on ebay for better prices than anywhere else)
Spanish - we're doing a weekly little co-op with a friend who has littles the same ages as Eowyn & Liam. So fun! This will tie in especially with our geography & culture when we get to our Argentina units (see below).
Classical Conversations-- we attend this co-op for 3 hours once a week (for us it's Mondays which is perfect!). Each week we have "grammar" (basically the building block-nuts-and-bolts of any subject) to memorize: Latin words, the next chunk of the history timeline (same as last year), a history sentence, set of geography facts, a science question, and a portion of John 1 in Latin. We also do an art project together. Liam gets in on the school action and goes to his "cyass" with his beloved Mrs. Tina and a new teacher, Ms. Jasmine. She came up today when I read the word "jasmine" aloud to Eowyn... he is always listening!! Anyway I love CC because they are so chill despite being thorough and well thought-out, and have so many songs to help the facts "stick"! And the fact that it's a three-year cycle so the kids will get all the material a second time by 4th grade, and we can build on it. (spiraling is a great teaching technique!)
Geography-- (with our friend) following CC Cycle 3 loosely, so learning states & capitals. Each week we read about a state (library books) and/or cities in it. We use a magnetic puzzle (from Costco!!) as well as one I made out of cardboard, a states coloring book I copy out of, maps and our globe. We are first learning all the states & capitals, then will "zoom in" on South Carolina for a while, going (more) in depth into our own state geography as well as our history-- I forsee field trips to Columbia! We also will study New York, Georgia, Oregon & North Carolina more in-depth since we have relatives there, and then expand to US features like rivers, mountains, lakes & deserts. (We use a lot of songs from CCHappy Mom's youtube channel to help remember capitals.) Finally we'll skip across the hemisphere to study the geography and culture of Argentina, which is where our fellow co-oppers lived and still have roots.
History-- (with our friend) following CC Cycle 3 loosely, so covering US History starting before Columbus. We are using the American Girls books (as read-alouds) especially "Felicity" and "Kirsten" a LOT as these tie in perfectly with E's interests, listening level and all the fun extras (paper dolls, crafts, recipes, movies etc.). My sister & I racked up finding the books for about $2 apiece at consignment sales, and the library also has them all. We have historical paper dolls-- this series, from the Pilgrims through the Civil War, (thank you, Tia Nicole)-- and I'm excited about how studying the Native Americans, Pilgrims & Colonists will coincide well with Thanksgiving. :) Of course my childhood favorite Little House on the Prairie series ties in excellently.
Science-- following CC Cycle 3 loosely, so learning about the human body first, then basic physics (parts of atoms etc). We are using The Magic Schoolbus: A Journey into the Human Body Experiment Kit (which she loves! Seriously, the look on her face when she "gets it" has been worth the "price" of homeschooling already. I am so glad I got to be the one to see that!!), and various books on each topic from the library. I have Reader's Digest's The ABCs of the Human Body as a resource for all the topics too. [Any ideas & resources for the physics aspect would be great; I haven't planned that far ahead!]
PE- she's taking gymnastics for 2 months (thanks to Livingsocial) and if she likes that can continue, otherwise she can go back to ballet/tap (I think she'll go for that).
Bible- we are going through the life of Moses (so Exodus- Deuteronomy) in BSF and I'm doing the Home Study sheets with her (and the boys, who are mostly oblivious, though Liam did have a great retelling of Moses' escape down "da deep wata" from wicked Pharaoh as a baby... on a surf board.) during breakfast or lunch. I HOPE to get back to catechism somehow, someday this year, maybe using these books as an aid. We also read Wisdom & the Millers periodically and this is a hit.
Music- we've been doing musical theater (right now My Fair Lady is big, with BOTH kids! I snagged a CD on a whim for $1 at the thrift store), I envision more Broadway musicals & Patch the Pirate stories. I also grabbed some organ recital CDs and hope to cover Peter & the Wolf, a Young Person's Guide to the Orchestra and The Nutcracker. I pull out my old music lesson standbys to teach rhythm, pitch and notation as well as my xylophone & their instruments. My goals in music for her this year are: ability to keep a steady beat, to copy rhythms, to match pitch, to understand "hi"- "low" and "soft-loud" and "slow-fast," know basics of solfege, to know the instrument families of the orchestra, to experience & "get" on some level how musical theater works, and to gain familiarity with the works I've mentioned.
General- I have found the "What Your __ Needs to Know" series to be VERY helpful. You could really use this as a curriculum base and just supplement a writing/how-to-read and math curriculum. I am finding it very helpful to just have in the car for whenever we have down time & need to read something (there are so many interesting things in there, stories, poems, history, science, etc.). I'm especially using What Your 1st Grader Needs to Know for Geography & History this year.
How it Works... (-ish =D)
We spend about 1 hour each morning on "school," total, and on Mondays and Fridays don't do anything beyond our co-ops. Afternoons are taken up by lunch, outside play and nap time (every day for boys, every other day for E) or rest time (she picks a type of toy and plays with it quietly while L naps. Options include reading, books on tape, drawing/coloring, playing with blocks, figurines, Barbies, doll or any bin of toys from our "toy library.")
We try to read every day, both her and me to her, read the Bible (usually over lunch), and focus on one other subject a day, be it math, music, science, geography or history. My main sources for materials are thrift stores, the library, ebay and pinterest-found-printables offline. School is fun, not stressful, and if we don't cover it one day, I figure we'll cover it another day. Since we only work for 1 hour a day, she is able to focus and stay on-target and I can expect her best out of her. Also, since the bulk of her learning is hands-on and story-oriented (seriously, try reading a list of words... nope. Each word gets put into an entire paragraph of a very random story if I let her!)-- she finds workbooks to be fun and loves them! We go outside every day, the kids get lots of imaginative play (dress up, castles & figurines, Barbies, baby dolls, tool sets, kitchen pretend), puzzles, drawing, painting/art, playdough, blocks... basically anything without batteries) and I try to pull out some sensory experiences every now and then (water table, bean box, etc.). She helps me with chores and is learning to garden, cook & clean. For us at this point, a laid-back approach year-round with shorter breaks as we need them works just dandy.
Well, that's what I've mapped out for the year and we'll see how it goes! Any suggestions or comments are welcome!
Language Arts- Teach Your Child to Read in 100 Easy Lessons (last few lessons), then will use real books & readers for reading practice (Bob books sets 3 & 4, Dick & Jane (these are soooo funny to Eowyn, and I find the illustrations to be very attractive! Way nicer looking than the Bob books, IMO)
books, and level 1 & 2 readers from the library), and will start...
First Language Lessons Level 1 for English grammar. She has started LOVING read-aloud chapter books now. I have a bunch I hope to read, some tying in to history, others just fun. Among them are The Little House Books (we're mid-way through Little House in the Big Woods), The Never Girls series (we're on Book 2), Captive Treasure, The House at Pooh Corner, Now We Are Six, and Mrs. Piggle-Wiggle. We might start The Chronicles of Narnia or Prydain, we'll see. We also are going through all the nursery rhymes along with Liam & Levi.
Ready for her first day of K5 |
Spanish - we're doing a weekly little co-op with a friend who has littles the same ages as Eowyn & Liam. So fun! This will tie in especially with our geography & culture when we get to our Argentina units (see below).
Classical Conversations-- we attend this co-op for 3 hours once a week (for us it's Mondays which is perfect!). Each week we have "grammar" (basically the building block-nuts-and-bolts of any subject) to memorize: Latin words, the next chunk of the history timeline (same as last year), a history sentence, set of geography facts, a science question, and a portion of John 1 in Latin. We also do an art project together. Liam gets in on the school action and goes to his "cyass" with his beloved Mrs. Tina and a new teacher, Ms. Jasmine. She came up today when I read the word "jasmine" aloud to Eowyn... he is always listening!! Anyway I love CC because they are so chill despite being thorough and well thought-out, and have so many songs to help the facts "stick"! And the fact that it's a three-year cycle so the kids will get all the material a second time by 4th grade, and we can build on it. (spiraling is a great teaching technique!)
Geography-- (with our friend) following CC Cycle 3 loosely, so learning states & capitals. Each week we read about a state (library books) and/or cities in it. We use a magnetic puzzle (from Costco!!) as well as one I made out of cardboard, a states coloring book I copy out of, maps and our globe. We are first learning all the states & capitals, then will "zoom in" on South Carolina for a while, going (more) in depth into our own state geography as well as our history-- I forsee field trips to Columbia! We also will study New York, Georgia, Oregon & North Carolina more in-depth since we have relatives there, and then expand to US features like rivers, mountains, lakes & deserts. (We use a lot of songs from CCHappy Mom's youtube channel to help remember capitals.) Finally we'll skip across the hemisphere to study the geography and culture of Argentina, which is where our fellow co-oppers lived and still have roots.
History-- (with our friend) following CC Cycle 3 loosely, so covering US History starting before Columbus. We are using the American Girls books (as read-alouds) especially "Felicity" and "Kirsten" a LOT as these tie in perfectly with E's interests, listening level and all the fun extras (paper dolls, crafts, recipes, movies etc.). My sister & I racked up finding the books for about $2 apiece at consignment sales, and the library also has them all. We have historical paper dolls-- this series, from the Pilgrims through the Civil War, (thank you, Tia Nicole)-- and I'm excited about how studying the Native Americans, Pilgrims & Colonists will coincide well with Thanksgiving. :) Of course my childhood favorite Little House on the Prairie series ties in excellently.
Science-- following CC Cycle 3 loosely, so learning about the human body first, then basic physics (parts of atoms etc). We are using The Magic Schoolbus: A Journey into the Human Body Experiment Kit (which she loves! Seriously, the look on her face when she "gets it" has been worth the "price" of homeschooling already. I am so glad I got to be the one to see that!!), and various books on each topic from the library. I have Reader's Digest's The ABCs of the Human Body as a resource for all the topics too. [Any ideas & resources for the physics aspect would be great; I haven't planned that far ahead!]
PE- she's taking gymnastics for 2 months (thanks to Livingsocial) and if she likes that can continue, otherwise she can go back to ballet/tap (I think she'll go for that).
Bible- we are going through the life of Moses (so Exodus- Deuteronomy) in BSF and I'm doing the Home Study sheets with her (and the boys, who are mostly oblivious, though Liam did have a great retelling of Moses' escape down "da deep wata" from wicked Pharaoh as a baby... on a surf board.) during breakfast or lunch. I HOPE to get back to catechism somehow, someday this year, maybe using these books as an aid. We also read Wisdom & the Millers periodically and this is a hit.
about to go in to CC on our first day (Lil Bro is trying to show "5" like sis) |
General- I have found the "What Your __ Needs to Know" series to be VERY helpful. You could really use this as a curriculum base and just supplement a writing/how-to-read and math curriculum. I am finding it very helpful to just have in the car for whenever we have down time & need to read something (there are so many interesting things in there, stories, poems, history, science, etc.). I'm especially using What Your 1st Grader Needs to Know for Geography & History this year.
How it Works... (-ish =D)
We spend about 1 hour each morning on "school," total, and on Mondays and Fridays don't do anything beyond our co-ops. Afternoons are taken up by lunch, outside play and nap time (every day for boys, every other day for E) or rest time (she picks a type of toy and plays with it quietly while L naps. Options include reading, books on tape, drawing/coloring, playing with blocks, figurines, Barbies, doll or any bin of toys from our "toy library.")
oh wait, this isn't actually school |
Well, that's what I've mapped out for the year and we'll see how it goes! Any suggestions or comments are welcome!
Thursday, September 25, 2014
A Letter to Eowyn at 5 Years Old
I can’t believe you are five years old. It
seems that you’ve been in my heart so much longer, yet also that I’ve been a mother
so much shorter than the span of five times around the sun. You are the first child I felt stir in
my womb, the first baby
I nourished with my own body, the first being whose cry quieted at the mere
sound of my voice or touch of my arms.
I will never forget the glorious moment where I watched your first
breath blush through your purple-white body. As you love to hear, you looked into my eyes, that first precious howl on your
lips, and your deep-blue eyes said “I know you. Mommy.” I cried because I knew in all my life I’d never done
anything to deserve this squirming, breathing gift.
You are still a gift. Your
loyalty, your ability to laugh at yourself, your willingness to help, your honesty, your concern for
fairness, your empathy, your inquisitive mind, your memory – all these brighten
up my every day. This year we’ve
worked together to coax meaning from those blurs on a page; I’ve done lots of good things in my life, but
teaching you to read ranks as one of the ones I’ve most proud of. It is so fun to me to have you at an
age where you are interested in so many things that have fascinated me since I
was five: American Indians,
fairies, pioneers, homemaking, the human body, magic, babies, and musical
theater. You are a reliable, trustworthy little soul, a natural caregiver, a problem solver and a story-teller. You do everything with enthusiasm, and once you know how, you do it well. I have a feeling you will be able to do most things better than I can in a very short amount of time.
As we’ve been reading the Bible story of Moses together, so many things have come
to my mind that I want you to know deep down. I
think Exodus 2 might be the most ironic chapter in all the Bible (excepting
Esther, perhaps). First of all, notice that
Pharoah’s name is never mentioned—but the humble midwives’ are. Pharaoh wanted to be great; he wanted
his name to always be
remembered… yet he was afraid of losing his power (all oppressors are); he was
so afraid he did something unbelievably cruel: commanded the murder of innocent babies. The midwives, Shiprah & Puah,
however, feared something else: God.
And it’s their names
who are remembered thousands of years later. Their fear of God led them to bravely risk their own safety
to save those same innocents fearful Pharaoh tried to kill. If you go about trying to make a name for yourself, for
your own glory, God will topple you. If, however, you
pursue Him, you will find that you don’t need a name to be happy—far happier
than you could even dream.
Pharaoh did not value girls very much: they were less threatening than the boys, who might grow up
to fight against him in an army. Girls? What could they do? Well, God is about to show us!
First the midwives, then Moses’ mother, then a servant girl, then
Pharaoh’s own daughter, and finally a little slave girl all take their stand
quietly against Pharaoh; not by taking up arms, but by doing exactly what God has created women
to do: nurture. One by one they choose to nurture a
helpless baby, to
care for him as he grows, to humbly yet persistently, steadily, fearlessly embrace their feminity. And God uses them to topple the tyrant of an empire. I pray you grow up to be that kind of woman—that you are
that kind of brave, self-less, giving girl now. God uses the weak things of the world to shame –and often to
save—the strong. Because that
gives Him the most glory.
I love you,
dear Eowyn Grace. I pray you, like
your namesake, learn to be content as a nurturer instead of being unhappy so
long as you are not queen. For someone with so many ideas about how the world SHOULD work, this will not come easy. Especially since your ideas usually are quite good. :) "Trust in the Lord with all your heart, and lean not on your own understanding-- in all your ways, acknowledge Him, and He will direct your paths." "Do not be wise in your own eyes; fear the Lord and turn away from evil." "Come my children, listen to me, and I will teach you the fear of the Lord: whoever of you loves life and desires to see many good days, keep your tongue from evil and your lips from speaking lies. Turn from evil, and do good, seek peace and pursue it." You are precious to us and
we long to see you become more (and more, and more!) like Jesus.
All my love, and then some more,
Mommy
PS. You just came up to me and informed me that I've been working long enough-- that this is too much screen time. Well then. I love you, spunky thing.
PS. You just came up to me and informed me that I've been working long enough-- that this is too much screen time. Well then. I love you, spunky thing.
Wednesday, June 11, 2014
Craving Narrative: Why we will always need hymns & psalms
Last week I finally penned some thoughts on trends I see in the modern church's singing habits. Today I want to follow that up with a simple contrast of two songs' narrative structure (or lack therof, as we shall see.).
I was in a church service several months ago and we sung two songs back to back: "Hosanna in the Highest" and "Jesus Paid it All." I was so struck by their dissimilarities that I made a note in my phone! Here they are:
Ok... so first off, what this song DOES have going for it is a singable, catchy, distinctive melody based on an interesting chord progression (many of them minor, for those who care). Can't say that about all Hillsong songs. Well... that's about it.
It's a very small amount of words considering that most churches will sing this for 5 minutes at least (there will be a lot of repetition). Beyond that, there's really no "theme" to the song, no bottom line that sums up which aspect of Truth this is trying to help us remember and understand... there isn't any story, any logical connective thread running through the song. What's the song about?
As we were singing it, I was trying desperately to make sense of it. First off, we start off with a serious, thought-provoking image of the Second Coming: the King of Glory returning and the earth shaking. Great. Maybe the next line ("I see His love and mercy washing over all our sin") refers to how all the redeemed will marvel as He forgives us at the Final Judgment, and it makes sense for all of the people to then sing "Hosanna!" like the children in Jerusalem at His First Coming.
Well... then what? Suddenly we're singing about a completely different vision-- a generation -- past? present? future? who knows!-- rising to take their (grammatically, it should be "its") place with selfless faith. How does that connect to the image of Christ returning? Or even the cry of "Hosanna"? And then we're talking about a "near revival". What does that even mean? I know what revival is-- a rending of the Heavens and God's power descending on His people... but a near-revival? Is that like a near-miss? Or does it mean a revival near to us? And then we're on our knees, I guess singing/praying "Hosanna"-- so are we the generation rising to take our place with selfless faith?
Now we're to the bridge, which seems to be 4 pleas to God, all good ones-- and we close with a line "as I walk from earth into eternity"-- is that supposed to tie together the first and second verses? The generation rising in faith (earth) going towards the Second Coming (eternity)? If so... why do we sing it at the end, not connected with either? Aaaaaand now we're again singing "Hosanna." Why?
So there you have it... a string of lines and thoughts-- each one (more or less) true, and appropriate to worship, but following no easily discernible cohesive thought. What will I take home with me into the week? What could the Spirit call to mind to help me fight sin and temptation? Maybe the line "Hosanna in the highest"-- a praise to God... Maybe the image of Christ returning, maybe the plea "break my heart for what breaks Yours"? But would I really learn anything singing this song? Would I realize anything new? Probably not... there's just not much there to chew on. It's a collection of individually true statements that don't mean any more together than they do separately. Your English teacher would mark this type of "poem" with a giant red question: "WHAT IS YOUR POINT?"
Ok.
Now let's take the next song we sang: Jesus Paid it All. (This isn't even one of my favorites!)
If I were to ask you "what is the bottom line of this song?" you could tell me without much thought: that Jesus paid everything (as He declared on the Cross-- "It is PAID"), and that therefore, I owe Him everything. This hymn carries this theme quite simply and logically through a Christian's whole life, starting with conversion-- when the Savior first whispers to him that He is weak on his own, progressing through life-- rejoicing in God's grace, His nearness, and His power to change him, culminating in the Christian's death-- even then, we will owe Jesus everything, and looking forward to his "glorification" in Heaven, when STILL it will be all about Jesus' work, not our own.
As I sing this song, my mind is putting myself into the story, wondering if I really am living as if I'm sheltered beneath Jesus' pierced side, or if I'm rejoicing in His power to change me. I'm thinking again of all the various ways that Jesus HAS "paid it all"-- this song touches on all aspects of the Gospel-- how Jesus saves us, gives us a new identity, changes us, and one day will make us perfect (big words: regeneration, justification, sanctification, and glorification) and addresses each stage of a Christian's walk, whether we are in a place of stony-heartedness, or are trying to somehow work our way into God's favor; whether we're weary and longing for Rest, or are working hard in His strength and rejoice to see Him working through us.
I remember very clearly hearing Keith Getty (a modern hymn writer whose works I LOVE) explain hymn-writing in his lilting Irish voice-- "everyone loves a good story-- tell 'em a good story, and they'll keep singing for hours!" 40% of our Old Testament is pure narrative; 27 books of the Bible are largely stories, and all the poetry & wisdom literature fit into the stories told in the narrative section. It's the most common type of writing in our Scriptures. We love stories. We crave them. We tell them-- just think of how much of our conversation involves our own life story, retelling of plots of favorite movies or books, anecdotes from our day (or our children's days), or stories about other people (often known as "gossip"). Stories. We occasionally discuss ideas or argue points of view... but most people relax around a good story. I've never failed to calm a room full of children-- even middle school boys!-- with a well-read story.
Biblical Models
If you thumb through your Bible to the first hymnal, the Psalms, you'll see that many Psalms follow a logical story form: the author often begins with a crisis, a grief, a desire, then progresses through remembering how God has dealt with His people (or the speaker) in the past, looks forward to God's promises, and ends praising God, often looking forward to the Ultimate Day when all will be made Right. There's often a specific personal story (Ps. 73, for one example), or a retelling of a moment in Israel's history (Ps 99).
Other Psalms are meditations on a theme-- for example, Psalm 104 unpacks its first line "Oh my God, You are very great!" and we all know the poetry of Psalm 23 portraying God as a shepherd. (I've heard one theory that all the Psalms are meditations on verses from the Pentateuch, which would be Genesis- Deuteronomy... it's pretty cool to try and guess which Psalms came out of which passages. I think Psalm 23 came from Jacob's words in Genesis 48:15... tangent, sorry!)
Yes, there are Psalms (like Psalm 136) that involve a lot of repetition, perhaps choruses or times where one group of or all the people sang in responsive style, but even those repetitions serve to reinforce a specific point, a theme around which the Psalm is built.
It seems far more beneficial to me to sing songs that logically "take" someone somewhere... or, at the very least, drive home a point. Cohesive and logical always "sticks" better than disjointed and random, no matter what the subject. The lines in a work of true poetry mean far more together than they would apart; they build on one another-- each word is meant to be there. Let's sing songs whose words matter. It isn't just about "the mood" or "the feeling" or "the sound" our music evokes-- it's about the Truth it conveys. Our world was created through words; our Scripture came to us as words; our Savior is the Final Word... words matter to us. Let's sing like we actually know that. My guess is that in Heaven, we won't sit around proclaiming nuggets of unrelated Truth to each other-- instead, I think we will probably tell Stories. I'd almost bet we'll sing them, too.
I was in a church service several months ago and we sung two songs back to back: "Hosanna in the Highest" and "Jesus Paid it All." I was so struck by their dissimilarities that I made a note in my phone! Here they are:
Hosanna in the Highest
"I see the King of glory coming on the clouds with fire
The whole earth shakes. (x2)
(Yeah) I see his love and mercy washing over all our sin
The people sing
(x2):
[Chorus]
Hosanna
Hosanna
Hosanna in the highest [x2]
I see a generation rising up to take their place
With selfless faith
(x2)
I see a near revival stirring as we pray and seek
We're on our knees
(x2)
[Chorus]
Heal my heart and make it clean
Open up my eyes to the things unseen
Show me how to love like you have loved me
Break my heart for what breaks yours
Everything I am for Your kingdom's cause
As I walk from earth into eternity
Ok... so first off, what this song DOES have going for it is a singable, catchy, distinctive melody based on an interesting chord progression (many of them minor, for those who care). Can't say that about all Hillsong songs. Well... that's about it.
It's a very small amount of words considering that most churches will sing this for 5 minutes at least (there will be a lot of repetition). Beyond that, there's really no "theme" to the song, no bottom line that sums up which aspect of Truth this is trying to help us remember and understand... there isn't any story, any logical connective thread running through the song. What's the song about?
As we were singing it, I was trying desperately to make sense of it. First off, we start off with a serious, thought-provoking image of the Second Coming: the King of Glory returning and the earth shaking. Great. Maybe the next line ("I see His love and mercy washing over all our sin") refers to how all the redeemed will marvel as He forgives us at the Final Judgment, and it makes sense for all of the people to then sing "Hosanna!" like the children in Jerusalem at His First Coming.
Well... then what? Suddenly we're singing about a completely different vision-- a generation -- past? present? future? who knows!-- rising to take their (grammatically, it should be "its") place with selfless faith. How does that connect to the image of Christ returning? Or even the cry of "Hosanna"? And then we're talking about a "near revival". What does that even mean? I know what revival is-- a rending of the Heavens and God's power descending on His people... but a near-revival? Is that like a near-miss? Or does it mean a revival near to us? And then we're on our knees, I guess singing/praying "Hosanna"-- so are we the generation rising to take our place with selfless faith?
Now we're to the bridge, which seems to be 4 pleas to God, all good ones-- and we close with a line "as I walk from earth into eternity"-- is that supposed to tie together the first and second verses? The generation rising in faith (earth) going towards the Second Coming (eternity)? If so... why do we sing it at the end, not connected with either? Aaaaaand now we're again singing "Hosanna." Why?
So there you have it... a string of lines and thoughts-- each one (more or less) true, and appropriate to worship, but following no easily discernible cohesive thought. What will I take home with me into the week? What could the Spirit call to mind to help me fight sin and temptation? Maybe the line "Hosanna in the highest"-- a praise to God... Maybe the image of Christ returning, maybe the plea "break my heart for what breaks Yours"? But would I really learn anything singing this song? Would I realize anything new? Probably not... there's just not much there to chew on. It's a collection of individually true statements that don't mean any more together than they do separately. Your English teacher would mark this type of "poem" with a giant red question: "WHAT IS YOUR POINT?"
Ok.
Now let's take the next song we sang: Jesus Paid it All. (This isn't even one of my favorites!)
"I hear the Savior say: “Thy strength indeed is small;
Child of weakness, watch and pray; find in Me thine all in all.”
Refrain: Jesus paid it all, all to Him I owe;
Sin had left a crimson stain,
He washed it white as snow.
For nothing good have I whereby Thy grace to claim;
I’ll wash my garments white in the blood of Calv’ry’s Lamb. (Refrain)
And now complete in Him-- my robe His righteousness,
Close sheltered ’neath His side,
I am divinely blest. (Refrain)
Lord, now indeed I find
Thy pow’r, and Thine alone,
Can change the leper’s spots
and melt the heart of stone. (Refrain)
When from my dying bed my ransomed soul shall rise,
“Jesus died my soul to save!" shall rend the vaulted skies. (Refrain)
And when before the throne
I stand in Him complete,
I’ll lay my trophies down, all down at Jesus’ feet. (Refrain)
If I were to ask you "what is the bottom line of this song?" you could tell me without much thought: that Jesus paid everything (as He declared on the Cross-- "It is PAID"), and that therefore, I owe Him everything. This hymn carries this theme quite simply and logically through a Christian's whole life, starting with conversion-- when the Savior first whispers to him that He is weak on his own, progressing through life-- rejoicing in God's grace, His nearness, and His power to change him, culminating in the Christian's death-- even then, we will owe Jesus everything, and looking forward to his "glorification" in Heaven, when STILL it will be all about Jesus' work, not our own.
As I sing this song, my mind is putting myself into the story, wondering if I really am living as if I'm sheltered beneath Jesus' pierced side, or if I'm rejoicing in His power to change me. I'm thinking again of all the various ways that Jesus HAS "paid it all"-- this song touches on all aspects of the Gospel-- how Jesus saves us, gives us a new identity, changes us, and one day will make us perfect (big words: regeneration, justification, sanctification, and glorification) and addresses each stage of a Christian's walk, whether we are in a place of stony-heartedness, or are trying to somehow work our way into God's favor; whether we're weary and longing for Rest, or are working hard in His strength and rejoice to see Him working through us.
I remember very clearly hearing Keith Getty (a modern hymn writer whose works I LOVE) explain hymn-writing in his lilting Irish voice-- "everyone loves a good story-- tell 'em a good story, and they'll keep singing for hours!" 40% of our Old Testament is pure narrative; 27 books of the Bible are largely stories, and all the poetry & wisdom literature fit into the stories told in the narrative section. It's the most common type of writing in our Scriptures. We love stories. We crave them. We tell them-- just think of how much of our conversation involves our own life story, retelling of plots of favorite movies or books, anecdotes from our day (or our children's days), or stories about other people (often known as "gossip"). Stories. We occasionally discuss ideas or argue points of view... but most people relax around a good story. I've never failed to calm a room full of children-- even middle school boys!-- with a well-read story.
Biblical Models
If you thumb through your Bible to the first hymnal, the Psalms, you'll see that many Psalms follow a logical story form: the author often begins with a crisis, a grief, a desire, then progresses through remembering how God has dealt with His people (or the speaker) in the past, looks forward to God's promises, and ends praising God, often looking forward to the Ultimate Day when all will be made Right. There's often a specific personal story (Ps. 73, for one example), or a retelling of a moment in Israel's history (Ps 99).
Other Psalms are meditations on a theme-- for example, Psalm 104 unpacks its first line "Oh my God, You are very great!" and we all know the poetry of Psalm 23 portraying God as a shepherd. (I've heard one theory that all the Psalms are meditations on verses from the Pentateuch, which would be Genesis- Deuteronomy... it's pretty cool to try and guess which Psalms came out of which passages. I think Psalm 23 came from Jacob's words in Genesis 48:15... tangent, sorry!)
Yes, there are Psalms (like Psalm 136) that involve a lot of repetition, perhaps choruses or times where one group of or all the people sang in responsive style, but even those repetitions serve to reinforce a specific point, a theme around which the Psalm is built.
It seems far more beneficial to me to sing songs that logically "take" someone somewhere... or, at the very least, drive home a point. Cohesive and logical always "sticks" better than disjointed and random, no matter what the subject. The lines in a work of true poetry mean far more together than they would apart; they build on one another-- each word is meant to be there. Let's sing songs whose words matter. It isn't just about "the mood" or "the feeling" or "the sound" our music evokes-- it's about the Truth it conveys. Our world was created through words; our Scripture came to us as words; our Savior is the Final Word... words matter to us. Let's sing like we actually know that. My guess is that in Heaven, we won't sit around proclaiming nuggets of unrelated Truth to each other-- instead, I think we will probably tell Stories. I'd almost bet we'll sing them, too.
Thursday, June 05, 2014
What Are We Singing? Thoughts on music in the modern church.
If you were to meet me out and about today, and were to start talking to me, chances are you'd pick up on my passion for children, orphans, tongue-tie prevention, breastfeeding, advocacy & support during childbirth for every mom, health, critical thinking, good literature (literacy), and an active imagination. I sure hope you'd notice that I deeply love Jesus and think He comes to bear on every single one of those issues; that I think they each matter because of Him. But we probably wouldn't discuss one of my other passions, because it's so out of the sphere of my daily life nowadays: good music. I mean "good music" like I mean "good literature;" art that is well-written according to well-established, time-tested standards. There are books I read and enjoy that I know aren't particularly well-written; I wouldn't call them "good literature." Similarly there are plenty of songs I'll belt out or turn on that aren't particularly "good."
That said, I do care a lot about good music; it was beaten into my head for 4 years as a vocal student at Furman University, and then I took my own turn beating it into my students' heads for two years as a middle & high school choral director after I graduated. My degree was in Music Education, with an emphasis on Vocal/Choral Methods (as opposed to orchestra or band). We spent a long time discussing what made music "good," especially as it pertained to singability. We were trained to conduct choirs of varying talent levels, and dabbled in orchestra conducting as well, and we were also trained in leading church music. When leading congregational singing, you are in many ways a choir director leading a very untrained choir. The goal isn't a great sound so much as enabling 100% heartfelt participation before a very real, very Holy, God. There are "rules" about melody, instrumentation, and pitch (what key a song is sung in), to allow the most number of people to comfortably & confidently sing along.
Congregational worship through music has been on my heart a lot for a long time. In high school I started helping to organize the music portion of youth group services-- sometimes playing guitar or singing, but mostly intentionally picking the songs, arranging them to be most playable/singable, and compiling them into chorus books. I sang in the church choir high school-college, and in college choirs and ensembles throughout my 4 years at Furman. Also at that time I became very involved in my church's adult worship service (I was an intern for 2 summers), helping to select hymns, choruses, old and new songs, and trying to order the service in a way that effectively led the congregation through worship (realizing Who God is), self-examination, grief, confession, exaltation at our forgiveness, joy, and going forth with a mission. We also usually tried to reinforce the theme of the sermon. We often selected passages of Scripture to read responsively, or aloud, and tried to keep the rhythms of prayer and meditation. In college I also served on the RUF music team, again learning how to craft a service that draws a person's own story into the greater Gospel Story-- reminding them of God's holiness, their own sinfulness, His great Love, Christ's perfect sacrifice & victory, their new life in the Spirit, God's faithful nearness now through joy and sorrow, and our hope of Heaven. (Gotta love those Presbyterians and their Orders of Service.) I interned for one year in our school chapel too, where, guess what-- ordering the service was again a prime responsibility.
Through all of this I became enamored with the Indelible Grace movement; a movement to take forgotten hymn lyrics and put them to new music for congregational singing today. Some of the hymns they re-did also were hymns with tunes that were difficult to sing or somehow mismatched (for example, I far prefer their amazed, upbeat "O Love that Will Not Let Me Go" to the traditional somber tune). I grew up in a church where we sang many hymns; good, theologically solid hymns; also Scripture songs and praise songs ("Lord I Lift Your Name on High," anybody?). We sang them joyfully & well. To this day the Trinity Hymnal remains my favorite. :) I remember discussing the merits of non-hymns or hymns sung in new ways with older congregants. A bit ironic to be the old fogey now... But I'm getting ahead of myself.
My church in KY had excellent music. Our main worship leaders for the bulk of our years worshipping at Immanuel --first Nathan F.& later Ben B.-- were extremely gifted, both musically and spiritually. Worship was joyful and genuine without being flippant. The leaders did a great job selecting songs that were both singable and helpful; deep and relatable. Our services had a rhythm. Music was varied; old Gospel-style hymns, old hymns with new tunes, new hymns with good tunes, some "praise choruses," but always well-done. Occasionally a guest leader who would go off on solos that left the congregation a bit confused, or would attempt to get the congregation to repeat phrases several times too many, but these were not the norm and always reminded me just how blessed we were in our "regular" leaders! (Really good blog post here on good leaders.)
All right, all right... now that I've given a [cough, long-winded, cough] explanation for why I care... I'm getting to the point. As we have visited churches over the past few years-- in SC or wherever we travel-- I've been so discouraged at the music most churches are singing. Whatever has happened to good hymns (stories)? Whatever has happened to keys the congregation can sing along with? Whatever has happened to embracing the hope of Heaven (which includes the reality of death)? Whatever has happened to songs giving people space to mourn, confess sin, and grieve? Whatever has happened to songs about the character of God? And, my BIGGEST question: Whatever has happened to songs with a cohesive theme or general point?
I have three main thoughts on this topic... they all relate to this one truth: The average human thrives on familiarity and controlled change: in two words, on rhythm and narrative.
1. We crave comfortability: The average congregant is not a virtuoso nor a rock-star.
- If a song is in too high a key, most of the congregation will drop an octave to try and sing along... this means they're going to be rumbling along, which makes it both hard to hear them, and hard for them to actually sing. This article has great tips for pitching a song. (Transposing is much easier for a guitar and chord-style piano than for a full orchestra, I know). If you pick up a hymnal it's easy to see that most of the notes of the melody stay "inside the staff"-- they stay in the average range of the average Joe.
- The melody itself (the "tune") is a big deal: most people do not know how to hear or sing harmony. They want to get a clear picture of "the tune." In evaluating whether a song's melody is strong or not, ask "could I hum this tune and people recognize the song?" Many modern choruses aren't so much a tune as a collection of the same four note pattern sung over and over again; and many sound alike. However, you know "Hark! the Herald Angels Sing" the second the pianist starts banging out the first chords.
- Also make sure this melody is CLEAR. I've heard way too many songs sung by praise teams where it was almost impossible to tell what the main tune was-- the guitar was playing chords, the violin was doing some cool lyrical lines, three vocalists were singing but none more loudly or prominently than the others. By all means have instruments doubling the melody, and/or have a vocalist only singing the melody for the first several verses, and even after parts (harmonies) are added, make sure that melody is the loudest. I would also not recommend having any harmony above the melody until the congregation is very familiar with the song, and even then would make sure it was soft & understated!
- Sing familiar songs the same way. If you must change a tune or words --even slightly-- to a hymn or song most people know, you absolutely must warn the congregation of the change! There's nothing more discouraging to an enthusiastic, engaged worshipper, than singing the song "wrong."
2. We crave narrative: tell us a story to draw our story into the Great Story.
- This applies to both the order of service and individual songs. I plan to write another post entirely on this topic, as it's so far-reaching. Basically, a good hymn tells a story; usually the same one most psalms tell: someone is struggling (often especially in light of Who God is), they remember or encounter God's grace, it transforms them, and then they go forth in praise to tell others who are struggling, looking forward to Heaven where we won't struggle ever again but will see God as He Is. In shorthand, we call this The Gospel.
- The order of service tells this story, too, usually following the pattern: Call to Worship, Confession, Praise, God's Word Preached, Response, Benediction/Sending. Do you see the rhythm? We're going about our business of life as we walk into church, and then.... we remember. We remember who God is, we take a good look at who we are, and we are undone. However that undoing leads us to confession, which reminds us that we are forgiven! And that leads us to joy, to praise, and into a frame of mind where we now can hear God's Word and take it to heart. After the message has been preached, we need a reminder of His empowering so that we can go forth and live in light of everything we've just remembered... until next week, when we come in again, having forgotten so much.
(If this sounds to you like the story of your own conversion, it should! When we were saved we followed that same path of realizing, despairing, calling out, meeting God, rejoicing, hearing, being empowered, and joyfully obeying. WE NEED TO SING THE GOSPEL!)
3. We crave variety: remind us of all the facets of Truth lest we get sick of one part of it.
- Sometimes, we are really joyful. We are walking in victory perhaps, seeing God answer prayer, or maybe have just been forgiven in a huge way. We love singing songs about the joy we have in Christ. However, other times, our grandfather just died, our child is very ill, we just miscarried (again), our sibling has rejected Christ, our neighbor is destroying himself, our marriage is failing, our sin seems hopelessly entangling, and our body is broken. Those times we want to sing about the Man of Sorrows, the Friend of Sinners, and about Heaven, where all the sadness will end. Sometimes we are self-focused and we need to remember that others are around us, and sing songs of fellowship and encouragement ("Brethren, we have met to worship," "Soldiers of Christ in Truth Arrayed" or "O Church, Arise" come to mind). Other times we are looking everywhere but at our own hearts and need to sing songs of confession and entreaty. And many times, we have forgotten who God is and we need to sing about Him.
- This applies to styles of singing, too. Let us sing some hymns in their familiar glory-- no syncopation or extra chorus. Let us also sing some refreshed hymns, with a stirring chorus or more singable tune. Let us sing some simple choruses so we can just latch onto a simple phrase when we are too tired or sad to do anything else. Let us sing some fast, some slow, some upbeat, some mournful. But it's frustrating to only ever sing one style of song. (Good blog post on this topic.) (I promise, it's possible to sing a hymn without adding a chorus Passion-style. Really.)
- We want to be left with Truth stuck in our head. What will we leave singing? Is it something meaty enough to sustain us through whatever comes our way? Or is it too vague and emotional? Are we singing about God or just about how we feel about Him? We need the Gospel. In every song.
Lastly, this should go without saying, but... let us always be reverent... and let's avoid cheesy metaphors that detract from the serious joy of our worship. When we sing, we are praying to a God who is described as "a consuming fire." It's only because of Jesus our High Priest that we can enter into His presence without the fear that we will be like Nadab & Abihu, or Uzzah, all of whom God struck down with Holy Fire. Somehow "sloppy wet kiss," and "living on the inside, roaring like a lion," don't do Him justice. ...And if my "heart turns violently inside of my chest" then I'm calling a paramedic, because that sounds like a serious health problem.
That said, I do care a lot about good music; it was beaten into my head for 4 years as a vocal student at Furman University, and then I took my own turn beating it into my students' heads for two years as a middle & high school choral director after I graduated. My degree was in Music Education, with an emphasis on Vocal/Choral Methods (as opposed to orchestra or band). We spent a long time discussing what made music "good," especially as it pertained to singability. We were trained to conduct choirs of varying talent levels, and dabbled in orchestra conducting as well, and we were also trained in leading church music. When leading congregational singing, you are in many ways a choir director leading a very untrained choir. The goal isn't a great sound so much as enabling 100% heartfelt participation before a very real, very Holy, God. There are "rules" about melody, instrumentation, and pitch (what key a song is sung in), to allow the most number of people to comfortably & confidently sing along.
Congregational worship through music has been on my heart a lot for a long time. In high school I started helping to organize the music portion of youth group services-- sometimes playing guitar or singing, but mostly intentionally picking the songs, arranging them to be most playable/singable, and compiling them into chorus books. I sang in the church choir high school-college, and in college choirs and ensembles throughout my 4 years at Furman. Also at that time I became very involved in my church's adult worship service (I was an intern for 2 summers), helping to select hymns, choruses, old and new songs, and trying to order the service in a way that effectively led the congregation through worship (realizing Who God is), self-examination, grief, confession, exaltation at our forgiveness, joy, and going forth with a mission. We also usually tried to reinforce the theme of the sermon. We often selected passages of Scripture to read responsively, or aloud, and tried to keep the rhythms of prayer and meditation. In college I also served on the RUF music team, again learning how to craft a service that draws a person's own story into the greater Gospel Story-- reminding them of God's holiness, their own sinfulness, His great Love, Christ's perfect sacrifice & victory, their new life in the Spirit, God's faithful nearness now through joy and sorrow, and our hope of Heaven. (Gotta love those Presbyterians and their Orders of Service.) I interned for one year in our school chapel too, where, guess what-- ordering the service was again a prime responsibility.
Through all of this I became enamored with the Indelible Grace movement; a movement to take forgotten hymn lyrics and put them to new music for congregational singing today. Some of the hymns they re-did also were hymns with tunes that were difficult to sing or somehow mismatched (for example, I far prefer their amazed, upbeat "O Love that Will Not Let Me Go" to the traditional somber tune). I grew up in a church where we sang many hymns; good, theologically solid hymns; also Scripture songs and praise songs ("Lord I Lift Your Name on High," anybody?). We sang them joyfully & well. To this day the Trinity Hymnal remains my favorite. :) I remember discussing the merits of non-hymns or hymns sung in new ways with older congregants. A bit ironic to be the old fogey now... But I'm getting ahead of myself.
My church in KY had excellent music. Our main worship leaders for the bulk of our years worshipping at Immanuel --first Nathan F.& later Ben B.-- were extremely gifted, both musically and spiritually. Worship was joyful and genuine without being flippant. The leaders did a great job selecting songs that were both singable and helpful; deep and relatable. Our services had a rhythm. Music was varied; old Gospel-style hymns, old hymns with new tunes, new hymns with good tunes, some "praise choruses," but always well-done. Occasionally a guest leader who would go off on solos that left the congregation a bit confused, or would attempt to get the congregation to repeat phrases several times too many, but these were not the norm and always reminded me just how blessed we were in our "regular" leaders! (Really good blog post here on good leaders.)
All right, all right... now that I've given a [cough, long-winded, cough] explanation for why I care... I'm getting to the point. As we have visited churches over the past few years-- in SC or wherever we travel-- I've been so discouraged at the music most churches are singing. Whatever has happened to good hymns (stories)? Whatever has happened to keys the congregation can sing along with? Whatever has happened to embracing the hope of Heaven (which includes the reality of death)? Whatever has happened to songs giving people space to mourn, confess sin, and grieve? Whatever has happened to songs about the character of God? And, my BIGGEST question: Whatever has happened to songs with a cohesive theme or general point?
I have three main thoughts on this topic... they all relate to this one truth: The average human thrives on familiarity and controlled change: in two words, on rhythm and narrative.
1. We crave comfortability: The average congregant is not a virtuoso nor a rock-star.
- If a song is in too high a key, most of the congregation will drop an octave to try and sing along... this means they're going to be rumbling along, which makes it both hard to hear them, and hard for them to actually sing. This article has great tips for pitching a song. (Transposing is much easier for a guitar and chord-style piano than for a full orchestra, I know). If you pick up a hymnal it's easy to see that most of the notes of the melody stay "inside the staff"-- they stay in the average range of the average Joe.
- The melody itself (the "tune") is a big deal: most people do not know how to hear or sing harmony. They want to get a clear picture of "the tune." In evaluating whether a song's melody is strong or not, ask "could I hum this tune and people recognize the song?" Many modern choruses aren't so much a tune as a collection of the same four note pattern sung over and over again; and many sound alike. However, you know "Hark! the Herald Angels Sing" the second the pianist starts banging out the first chords.
- Also make sure this melody is CLEAR. I've heard way too many songs sung by praise teams where it was almost impossible to tell what the main tune was-- the guitar was playing chords, the violin was doing some cool lyrical lines, three vocalists were singing but none more loudly or prominently than the others. By all means have instruments doubling the melody, and/or have a vocalist only singing the melody for the first several verses, and even after parts (harmonies) are added, make sure that melody is the loudest. I would also not recommend having any harmony above the melody until the congregation is very familiar with the song, and even then would make sure it was soft & understated!
- Sing familiar songs the same way. If you must change a tune or words --even slightly-- to a hymn or song most people know, you absolutely must warn the congregation of the change! There's nothing more discouraging to an enthusiastic, engaged worshipper, than singing the song "wrong."
2. We crave narrative: tell us a story to draw our story into the Great Story.
- This applies to both the order of service and individual songs. I plan to write another post entirely on this topic, as it's so far-reaching. Basically, a good hymn tells a story; usually the same one most psalms tell: someone is struggling (often especially in light of Who God is), they remember or encounter God's grace, it transforms them, and then they go forth in praise to tell others who are struggling, looking forward to Heaven where we won't struggle ever again but will see God as He Is. In shorthand, we call this The Gospel.
- The order of service tells this story, too, usually following the pattern: Call to Worship, Confession, Praise, God's Word Preached, Response, Benediction/Sending. Do you see the rhythm? We're going about our business of life as we walk into church, and then.... we remember. We remember who God is, we take a good look at who we are, and we are undone. However that undoing leads us to confession, which reminds us that we are forgiven! And that leads us to joy, to praise, and into a frame of mind where we now can hear God's Word and take it to heart. After the message has been preached, we need a reminder of His empowering so that we can go forth and live in light of everything we've just remembered... until next week, when we come in again, having forgotten so much.
(If this sounds to you like the story of your own conversion, it should! When we were saved we followed that same path of realizing, despairing, calling out, meeting God, rejoicing, hearing, being empowered, and joyfully obeying. WE NEED TO SING THE GOSPEL!)
3. We crave variety: remind us of all the facets of Truth lest we get sick of one part of it.
- Sometimes, we are really joyful. We are walking in victory perhaps, seeing God answer prayer, or maybe have just been forgiven in a huge way. We love singing songs about the joy we have in Christ. However, other times, our grandfather just died, our child is very ill, we just miscarried (again), our sibling has rejected Christ, our neighbor is destroying himself, our marriage is failing, our sin seems hopelessly entangling, and our body is broken. Those times we want to sing about the Man of Sorrows, the Friend of Sinners, and about Heaven, where all the sadness will end. Sometimes we are self-focused and we need to remember that others are around us, and sing songs of fellowship and encouragement ("Brethren, we have met to worship," "Soldiers of Christ in Truth Arrayed" or "O Church, Arise" come to mind). Other times we are looking everywhere but at our own hearts and need to sing songs of confession and entreaty. And many times, we have forgotten who God is and we need to sing about Him.
- This applies to styles of singing, too. Let us sing some hymns in their familiar glory-- no syncopation or extra chorus. Let us also sing some refreshed hymns, with a stirring chorus or more singable tune. Let us sing some simple choruses so we can just latch onto a simple phrase when we are too tired or sad to do anything else. Let us sing some fast, some slow, some upbeat, some mournful. But it's frustrating to only ever sing one style of song. (Good blog post on this topic.) (I promise, it's possible to sing a hymn without adding a chorus Passion-style. Really.)
- We want to be left with Truth stuck in our head. What will we leave singing? Is it something meaty enough to sustain us through whatever comes our way? Or is it too vague and emotional? Are we singing about God or just about how we feel about Him? We need the Gospel. In every song.
Lastly, this should go without saying, but... let us always be reverent... and let's avoid cheesy metaphors that detract from the serious joy of our worship. When we sing, we are praying to a God who is described as "a consuming fire." It's only because of Jesus our High Priest that we can enter into His presence without the fear that we will be like Nadab & Abihu, or Uzzah, all of whom God struck down with Holy Fire. Somehow "sloppy wet kiss," and "living on the inside, roaring like a lion," don't do Him justice. ...And if my "heart turns violently inside of my chest" then I'm calling a paramedic, because that sounds like a serious health problem.
Saturday, May 17, 2014
On Eating/Drinking to Thirst/Hunger in Labor, vs. IVs-- an excerpt
These paragraphs from Optimal Care in Childbirth (Henci Goer & Amy Romano, 2014) are so good I had to share them.
From Chapter 11 "IVs Versus Oral Intake in Labor," pages 256-257:
(after several pages presenting empirical evidence in favor of allowing women to eat & drink as they desire during labor)
"Why Doesn't Evidence Change Practice?
Why don't clinicians abandon routine IVs and let laboring women drink and eat as thirst and hunger dictate?
One reason is that NPO (nothing by mouth) and routine IV fluids fit the medical-model of childbirth, which holds that labor and birth are pathological events in which something is likely to go wrong at any moment. What therefore feels right, safe, and proper-- in this case, treating women undergoing a physiologic process as surgical patients-- will supersede science and logic, blinding pracitcioners both to the harms of their policies and the benefits of treating labor and birth as normal events.
Another has to do with the nature of research. In order to alter care, new treatments must prove themselves superior to current care, the presumed "gold standard." Eating and drinking at will have not been show to produce what medical-model thinkers would consider clinical benefits, ergo practice need not be changed. But, of course, eating and drinking are not treatments but normal, spontaneous behaviors during a normal physiologic process, and withholding oral intake and IV infusions were never established as safe or effective before they became standard management.
Finally, as Robbie Davis-Floyd (1992) writes, NPO and routine IVs serve the symbolic ritual purposes of inculcating beliefs about the nature of society and the proper role of childbearing women within it:
A more appropriate model for childbirth than the presurgical analogy is a prolonged, demanding athletic event that poses a small risk of serious injury. A sports medicine physician would be horrified at the thought of depriving an athlete of foods and fluid in such a case. And as for risk, until such time as we require "nothing by mouth" and "just in case" IVs for downhill skiers, football players, and, for that matter, drivers entering the freeway, we should not require them of laboring women."
They go on to give recommended strategies for optimal care, which include encouraging laboring women to eat and drink as they feel the need-- not overloading on fluids nor making themselves eat, and reserving IVs for those times of dehydration or other medical indication. Also, they recommend infusing "physiologic volumes of fluid"-- that is, giving fluids in amounts that would be similar to what a healthy person would or could intake on their own.
They just summed it all up so well!!
From Chapter 11 "IVs Versus Oral Intake in Labor," pages 256-257:
(after several pages presenting empirical evidence in favor of allowing women to eat & drink as they desire during labor)
"Why Doesn't Evidence Change Practice?
Why don't clinicians abandon routine IVs and let laboring women drink and eat as thirst and hunger dictate?
One reason is that NPO (nothing by mouth) and routine IV fluids fit the medical-model of childbirth, which holds that labor and birth are pathological events in which something is likely to go wrong at any moment. What therefore feels right, safe, and proper-- in this case, treating women undergoing a physiologic process as surgical patients-- will supersede science and logic, blinding pracitcioners both to the harms of their policies and the benefits of treating labor and birth as normal events.
Another has to do with the nature of research. In order to alter care, new treatments must prove themselves superior to current care, the presumed "gold standard." Eating and drinking at will have not been show to produce what medical-model thinkers would consider clinical benefits, ergo practice need not be changed. But, of course, eating and drinking are not treatments but normal, spontaneous behaviors during a normal physiologic process, and withholding oral intake and IV infusions were never established as safe or effective before they became standard management.
Finally, as Robbie Davis-Floyd (1992) writes, NPO and routine IVs serve the symbolic ritual purposes of inculcating beliefs about the nature of society and the proper role of childbearing women within it:
To deny a laboring women access to her own choice of food and drink in the hospital is to confirm her initiatory status and consequent loss of autonomy, to increase the chances that she will need interventions, and to tell her that only the institution can provide the nourishment she needs-- a message that is most forcefully conveyed through the "IV" (p. 92).The IV, she says, serves as an umbilical cord linking the woman to the hospital in the same way that her baby is linked to her within the womb. In this way, she receives the message that we are all dependent on society's institutions for our lives and that the institution, not she, is the giver of life.
A more appropriate model for childbirth than the presurgical analogy is a prolonged, demanding athletic event that poses a small risk of serious injury. A sports medicine physician would be horrified at the thought of depriving an athlete of foods and fluid in such a case. And as for risk, until such time as we require "nothing by mouth" and "just in case" IVs for downhill skiers, football players, and, for that matter, drivers entering the freeway, we should not require them of laboring women."
They go on to give recommended strategies for optimal care, which include encouraging laboring women to eat and drink as they feel the need-- not overloading on fluids nor making themselves eat, and reserving IVs for those times of dehydration or other medical indication. Also, they recommend infusing "physiologic volumes of fluid"-- that is, giving fluids in amounts that would be similar to what a healthy person would or could intake on their own.
They just summed it all up so well!!
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